Spenden islam hadith
Allah says of the ideal believers in Qur’an: “And they give food, in spite of their love for it to Miskin (poor), the orphan, and the captive. Every utterance of "glory be to Allah" is charity; every utterance of "Allah is the Greatest" is charity; every utterance of "praise be to Allah" is charity; and every utterance of "there is no god but Allah" is charity
Spenden
Aisa, Allahs Wohlgefallen auf ihr, berichtete, dass der Prophet, Allahs Segen und Friede auf ihm, sagte: “Wenn eine Frau von dem Essen ihres Hauses spendet, ohne jedoch damit eine Not bei ihr hervorzurufen, so erhält sie dafür ihren Lohn (von Allah), und ihrem Mann steht ein Lohn für das zu, was er vorausschickte; und für den Lagerverwalter genauso.” (Bu)
Abu Huraira berichtete, dass der Prophet, Allahs Segen und Friede auf ihm, sagte: “Sieben (Arten von Menschen) wird Allah am Tage (der Auferstehung) beschirmen, an dem kein anderer Schutz außer Seinem Schutz sein wird.
This also hints at the instinctive desire of humans for non-satiated preferences. One of them says: O Allah, give the one who spends (in the way of Allah) compensation. The temporary nature of this worldly life and material dispensation is eloquently summed up by Qur’an as follows:
“Know that the life of this world is only play and amusement, pomp and mutual boasting among you, and rivalry in respect of wealth and children, as the likeness of vegetation after rain, thereof the growth is pleasing to the tiller; afterwards it dries up and you see it turning yellow; then it becomes straw…” (Al-Qur’an, Al-Hadid: 20).
Wealth and children are only a trial (Al-Qur’an, Al-Taghabun: 15). Qur’an says “… Eat of that which is lawful and good on the earth…” (Al-Qur’an, Al-Baqarah: 168).
Islamic Economics Project
In describing human’s nature, Qur’an mentions that humans are generally hasty (Al-Qur’an, Al-Isra: 11), miserly (Al-Qur’an, Al-Isra: 100), impatient (Al-Qur’an, Al-Ma’arij: 19) and have a love of wealth (Al-Qur’an, Al-Aadiyat: 8).
Islam expects Muslims to avoid being spendthrift and extravagant. In another verse, Allah in Qur’an says “…Spend not wastefully (your wealth) in the manner of a spendthrift.” (Al-Qur’an, Al-Isra: 26).
Islamic principles recognize consumption externalities and counter them by explicitly cautioning against envy, egoism and pride.
All of this is highly commendable and encouraged, and it is superior to voluntary charity.
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- Hadith: Charity never diminishes wealth, and Allah does not increase the one who pardons others except in honor, and no one humbles himself seeking the pleasure of Allah except that Allah, the Exalted, will raise his rank
- Hadith: Allah, the Almighty, said: Spend, O son of Adam, you will be spent on
- Hadith: If a man spends something on his family, seeking reward from Allah for it, it shall be recorded for him as charity
- Hadith: Every morning, two angels descend.
Und was sie immer ohne seine Erlaubnis an Spende (aus seinem Geld) gibt, so wird ihm die Hälfte des Lohnes zuteil sein.” (Bu)
Abu Huraira, Allahs Wohlgefallen auf ihm, berichtete, dass der Gesandte Allahs, Allahs Segen und Friede auf ihm, sagte: “Allah sprach: »Gib aus, du Sohn Adams; dann sorge Ich für dich weiter!«” (Bu)
Abu Musa, Allahs Wohlgefallen auf ihm, berichtete, dass der Prophet, Allahs Segen und Friede auf ihm, sagte: “Es wird bestimmt auf die Menschen eine Zeit zukommen, in der der eine mit seiner Spende aus Gold umhergeht und keinen findet, der diese von ihm annimmt; und der Mann wird gesehen, wie vierzig Frauen ihm folgen, die Schutz bei ihm suchen, und zwar wegen der geringen Zahl der Männer und der Vielzahl der Frauen.” (Bu).
(siehe auch Almosen, Betteln,
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Allah in Qur’an says: “… Waste not by extravagance.Prophet Muhammad (pbuh) advised: “Look at the one who is at a lower level than you, and do not look at the one who is above you, for that may keep you from scorning the blessings of Allah.” (Al-Muslim, Book of Asceticism, Vol 7, Hadith No. 7430)
Qur’an educates Muslims that wealth will not last forever (Al-Qur’an, Al-Humazah: 1-3).
The story of Jews asking Moses (pbuh) for a variety of food (Al-Qur’an, Al-Baqarah: 61) also hints at the desire for variety in consumption bundles and diminishing marginal utility. In a Hadith, Prophet Muhammad (pbuh) said: “If Adam’s son had a valley full of gold, he would like to have two valleys, for nothing fills his mouth except dust (of the grave)…” (Al-Bukhari, Book of Ar-Riqaq, Vol 8, Hadith No.
6436). (Saying): ‘We feed you seeking Allah’s countenance only. Prophet Muhammad (pbuh) said: “The heart of an old man remains young with regards to two things: Love of life and wealth.” (Al-Muslim, Book of Zakat, Vol 3, Hadith No. 2410).
However, we shall see how Islamic teachings prescribe guidelines for moderating these instincts and inculcating empathy in conduct and behaviour.
Islamic teachings make a distinction between permissible and impermissible goods.
On some occasions, even lawful goods become impermissible, such as during the time of fasting (Al-Qur’an, Al-Baqarah: 183). Allah in Qur’an says: “And let not your hand be tied (like a miser) to your neck, nor stretch it forth to its utmost reach (like a spendthrift), so that you become blameworthy and in severe poverty” (Al-Qur’an, Al-Isra: 29).
In a Hadith, Prophet Muhammad (pbuh) said: “Spend according to your means; and do not hoard, for Allah will withhold from you.” (Al-Muslim, Book of Zakah, Vol 3, Hadith No. 2378). According to Islamic texts, human instinct prefers goods which serve survival needs as well as other wants which serve non-survival needs (Al-Qur’an, Aal’-Imran: 14).
In financial services, Islam forbids interest (Al-Qur’an, Al-Baqarah: 276) and gambling (Al-Qur’an, Al-Maida: 90), for instance. Among them are those whose support is obligatory due to blood relations, some for whom it is recommended and is deemed charity as well as a means of maintaining ties, and some for whom it is obligatory due to marriage or ownership of a slave.
Nevertheless, Islam does not approve monasticism (Al-Qur’an, Al-Hadid: 27).
Instead of being miser and spendthrift, Islam wants Muslims to have moderation in their consumption, both with respect to contemporaneous consumption as well as inter-temporal consumption. Instead of consuming positional goods and indulging in conspicuous consumption, Islam wants Muslims to observe humbleness and shun pride (Al-Qur’an, Al-Isra: 37; Al-Qur’an, Luqman 18).
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Abu Hurayrah (may Allah be pleased with him) reported: The Messenger of Allah (may Allah's peace and blessings be upon him) said:
"A dinar you spent in the cause of Allah, a dinar you spent on a slave, a dinar you gave in charity to a needy person, and a dinar you spent on your family; the greatest in reward is the one you spent on your family."
[Authentic hadith] - [Narrated by Muslim] - [Sahih Muslim - 995]
The Prophet (may Allah's peace and blessings be upon him) mentioned some types of expenditure, saying: A dinar you spent in striving in the cause of Allah, a dinar you spent on freeing a slave from slavery and servitude, a dinar you gave in charity to a needy and poor person, and a dinar you spent on your family and dependents.
Ferner darf sie keinem den Eintritt in seine Wohnung gewähren, es sei denn mit seiner Erlaubnis. Prophet Muhammad (pbuh) educated Muslims to be like none except the one who is given the knowledge of Qur’an and the one who spends in charity (Al-Bukhari, Book of Virtues of the Qur’an, Vol 6, Hadith No. 5025). Qur’an says that Allah does not like prideful boasters (Al-Qur’an, Al-Hadid: 23).
Islam also does not approve of envious behaviour.
Qur’an urges believers to spend what they love in order to achieve righteousness (Aal’-Imran: 92), spend throughout their lives (Al-Qur’an, Al-Munafiqun: 10) and the ideal is to spend whatever is beyond their needs (Al-Qur’an, Al-Baqarah: 219).
عَنْ أَبِي هُرَيْرَةَ رضي الله عنه قالَ: قالَ رَسُولُ اللَّهِ صلَّى اللَّهُ عليْه وسلَّمَ:
«دِينَارٌ أَنْفَقْتَهُ فِي سَبِيلِ اللهِ، وَدِينَارٌ أَنْفَقْتَهُ فِي رَقَبَةٍ، وَدِينَارٌ تَصَدَّقْتَ بِهِ عَلَى مِسْكِينٍ، وَدِينَارٌ أَنْفَقْتَهُ عَلَى أَهْلِكَ أَعْظَمُهَا أَجْرًا الَّذِي أَنْفَقْتَهُ عَلَى أَهْلِكَ».
[صحيح] - [رواه مسلم] - [صحيح مسلم: 995]
المزيــد ...
In another verse, Qur’an says: “And those, who, when they spend, are neither extravagant nor niggardly, but hold a medium (way) between those (extremes).” (Al-Qur’an, Al-Furqan: 67). Verily, He likes not those who waste” (Al-Qur’an, Al-An’am: 141). Prophet Muhammad (pbuh) advised anonymity and secrecy in charitable giving such that the right hand does not know what the left hand is giving (Al-Muslim, Book of Zakat, Vol 3, Hadith No.
2380). We wish for no reward, nor thanks from you’.” (Al-Qur’an, Al-Insaan: 8-9).
Islam forbids intoxicants (Al-Qur’an, Al-Baqarah: 219), the meat of dead animals, blood and flesh of swine (Al-Qur’an, Al-Baqarah: 173). The other one says: 'O Allah, give the one who withholds (from spending in the way of Allah) damage
Prophet Muhammad (pbuh) said: “Envy consumes good deeds just as fire consumes wood, and charity extinguishes bad deeds just as water extinguishes the fire.” (Sunan Ibn-e-Maja, Chapters on Asceticism, Vol 5, Hadith No.
4210). In one Hadith, Prophet Muhammad (pbuh) said: “Richness is not in having many possessions, but richness is being content with oneself.” (Jamai-at-Tirmidhi, Chapters on Zuhd, Vol 4, Hadith No. 2373).
Islam does not recognize impure altruism to satisfy ego and to achieve fame and recognition (Al-Qur’an, Al-Baqarah: 264; Al-Qur’an, Al-Maoon: 6).
Humans have desire to consume positional goods and indulging in conspicuous consumption (Al-Qur’an, Al-Takaathur: 1-2).